Muhammad: The Best Example of Morality and Virtue? Pt. 2

We continue with our rebuttal to Paul William’s post

Prostitution in the Guise of Temporary Marriage

As if Islam’s teachings couldn’t get any more morally repugnant, Allah goes ahead and permits his followers to pay women to marry them temporarily for the sole purpose of gratifying their sexual desires. This is typically referred to as “pleasure marriages” (zawaj al-mut’a).

According to the Muslim expositors, the following passage,

O you who believe! Make not unlawful the Taiyibat (all that is good as regards foods, things, deeds, beliefs, persons, etc.) which Allah has made lawful to you, and transgress not. Verily, Allah does not like the transgressors. S. 5:87 Hilali-Khan

Was “revealed” to condone the practice of marrying women for a short period of time:

Narrated Abdullah:
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet). “Shall we castrate ourselves?” But the Prophet forbade us to do that and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited: “O you who believe! Do not make unlawful the good things which Allah has made lawful for you.” (Sahih al-Bukhari, Volume 6, Book 60, Number 139

Narrated Abdullah:

We used to participate in the holy battles led by Allah’s Apostle and we had nothing (no wives) with us. So we said, “Shall we get ourselves castrated?” He forbade us that and then allowed us to marry women with a temporary contract and recited to us: — ‘O you who believe! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.’ (5.87) (Sahih al-Bukhari, Volume 7, Book 62, Number 13o

Pay attention to the fact that, instead of teaching his men abstinence and self-control, Muhammad actually goes ahead and encourages his band of murderers to search out women to commit sexual immorality and/or adultery with!

Sadly, there were instances in which women actually got pregnant through such unions:

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said, “Rabia ibn Umayya made a temporary marriage with a woman and she is pregnant by him.” Umar ibn al-Khattab went out in dismay dragging his cloak, saying, “This temporary marriage, had I come across it, I would have ordered stoning and done away with it!” (Malik’s Muwatta, Book 28, Number 28.18.42

Other narrations claim that Muslims continued to observe temporary marriages until the caliphate of Umar b. al-Khattab:

Ibn Uraij reported: ‘Ati’ reported that Jabir b. Abdullah came to perform ‘Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet and during the time of Abu Bakr and ‘Umar. (Sahih Muslim, Book 008, Number 3248

Even more shamefully, the Shiite sect of Islam continues to observe this moral abomination till this day. They even attempt to use the Sunni sources themselves to establish that this morally repugnant form of prostitution is still permissible since Muhammad and his followers never abrogated it!

Murdering his enemies in cold blood

Muhammad wasn’t known for being tolerant of people criticizing him or questioning his prophetic claims. He would often have people assassinated simply for mocking him or writing poetry lampooning him.

The following list of murders is taken from Qadi ‘Iyad Musa al-Yahsubi’s book, Ash-Shifa’ bi-ta’rif huquq Mustafa (“Healing by the Recognition of the Rights of the Chosen One”), a work that is still considered a classic and must reading by Muslim scholars till this day:

In a sound hadith the Prophet commanded that Ka’b ibn al-Ashraf be killed. He asked, “Who will deal with Ka’b ibn al-Ashraf? He has harmed Allah and His Messenger.” He sent someone to assassinate him without calling him to Islam, in distinction to other idol-worshippers. The cause of that lay in his causing harm to the Prophet. That indicates that the Prophet had him killed for something other than idol-worship. It was for causing him harm. Abu Rafi’, who used to harm the Messenger of Allah and work against him, was also killed.

Similarly on the Day of the Conquest, he ordered the killing of Ibn Khatal and his TWO SLAVEGIRLS who used to sing his curses on the Prophet.

In another hadith about a man who used to curse the Prophet, the Prophet said, “Who will save me from my enemy?” Khalid said, “I will,” so THE PROPHET SENT HIM OUT and he killed him.

‘Abdu’r-Razzaq mentioned that a man cursed the Prophet, causing the Prophet to say, “Who will save me from my enemy?” Az-Zubayr said, “I will.” HE SENT az-Zubayr and he killed him. 

It is related that a woman used to curse the Prophet and he said, “Who will save me from my enemy?” Khalid ibn al-Walid went out and killed her.

It is related that a man forged lies against the Prophet and HE SENT ‘Ali and az-Zubayr to kill him.

Ibn Qani’ related that a man came to the Prophet and said, “Messenger of Allah, I heard MY FATHER say something ugly about you, SO I KILLED HIM,” AND THAT DID NOT DISTRESS HIM.

Ibn ‘Abbas said that a woman from Khatma satirised the Prophet and the Prophet said, “Who will deal with her for me?” A man from her people said, “I will, Messenger of Allah.” The man got up and went and killed her. He told the Prophet who said, “Two goats will not lock horns over me.” (Muhammad Messenger of Allah (Ash-Shifa of Qadi ‘Iyad), translated by Aisha Abdarrahman Bewley [Madinah Press, Inverness, Scotland, U.K. 1991; third reprint, paperback], pp. 378-379; bold and capital emphasis ours)

Not only did Muhammad murder people for mocking him, he even had his thugs slay helpless women, including two slave girls solely because they wrote songs cursing him!

As a sidenote, pay careful attention to the man who murdered his own father for mocking Muhammad without a word of rebuke or punishment from Muhammad!

And speaking of Muhammad murdering female slaves…

Muhammad’s Black Slaves

Not too many people are aware that Muhammad was into buying and selling black slaves.

Narrated Jabir ibn Abdullah:

There came a slave and pledged allegiance to Allah’s Apostle on migration; he (the Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah’s Apostle said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man). (Sahih Muslim, Book 010, Number 3901

This hadith reports that Muhammad had two black slaves at his disposal to trade in for the other man. And presumably these two were Muhammad’s own property. If he had to buy them first before he could exchange them, why would he not just give the owner the value in money or whatever else he would have given the man he got the two from? Also, it seems that the black slaves were worth less than this non-black slave, so that is the reason for the 2:1 rate.

In fact, we know from historical documents (cf. Bernhard Lewis) in Islamic history white slaves got a much higher price than black slaves.

Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abu’l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, “We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the yearof Khaybar. We did not capture any gold or silver except for personal effects, clothes, and baggage. Rifaa ibn Zayd presented A BLACK SLAVE BOY to the Messenger of Allah whose name was Midam. The Messenger of Allah made for Wadi’l-Qura, and when he arrived there, Midam was unsaddling the camel of the Messenger of Allah, when a stray arrow struck and killed him. The people said, ‘Good luck to him! The Garden!’ The Messenger of Allah said, ‘No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him.’ When the people heard that, a man brought a sandal-strap or two sandal-straps to the Messenger of Allah. The Messenger of Allah said, ‘A sandal-strap or two sandal-straps of fire!'” (Malik’s Muwatta, Book 21, Number 21.13.25

Muhammad got a black slave boy and he starts working for Muhammad. No mention is made that Muhammad freed him.

Narrated ‘Umar:

I came and behold, Allah’s Apostle was staying on a Mashroba (attic room) and a black slave of Allah’s Apostle was at the top of its stairs. I said to him, “(Tell the Prophet) that here is ‘Umar bin Al-Khattab (asking for permission to enter).” Then he admitted me… (Sahih al-Bukhari, Volume 9, Book 91, Number 368 – cf. Bukhari 3.648, 6.435, 7.119)

Notice that the above narration doesn’t say “the black slave of Muhammad,” but says “A black slave” which is an indication there were more than one.

Narrated Anas bin Malik:

Allah’s Apostle was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah’s Apostle said, “Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!” (Sahih al-Bukhari, Volume 8, Book 73, Number 182

In addition to the above listed hadiths there are a considerable number of other black slaves mentioned which were owned by `Aisha or some of the companions of Muhammad.


Narrated ‘Urwa on the authority of ‘Aisha:

On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, “Leave them, for these days are the days of ‘Id and the days of Mina.” ‘Aisha further said, “Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and (‘Umar) scolded them. The Prophet said, ‘Leave them. O Bani Arfida! (carry on), you are safe (protected)’.” (Sahih al-Bukhari, Volume 2, Book 15, Number 103

The highlighted term in the above hadith, e.g. “the display of black slaves,” may suggest that there was a slave market in the mosque. Obviously, where there are slaves, there must be slave markets, but in this case this is a mistranslation.

It is ‘Id time (a festival) and as in many parts of the world at festival times, there are people who entertain others. At the time of Muhammad one such aspect of the entertainment included playing with weapons, similar to a modern day circus dagger thrower. The above expression should correctly be rendered “the play of black slaves in the Mosque.” [Moreover, the black slaves are actually are called Sudan, i.e., sud is black.

There’s more. Here is what Muhammad said about the fate of black skinned people and the day of judgment:

On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved. S. 3:106

And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell? S. 39:60

Muslims usually try to understand these verses as being metaphorical without racist connotations.

However, there are some hadiths that link black skin and creation with judgment day:

Abu Darda’ reported God’s messenger as saying, “God created Adam when He created him and struck his right shoulder and brought forth his offspring white like small ants. And he struck his left shoulder and brought forth his offspring BLACK as though they were charcoal. Then He said to the party on his right said, ‘To paradise, and I do not care’, and He said to the party in his left shoulder ‘To hell, and I do not care‘.” Ahmad transmitted it. (Mishkat Al Masabih, English translation with explanatory notes by Dr. James Robson [Sh. Muhammad Ahsraf Publishers, Booksellers & Exporters, Lahore-Pakistan, Reprint 1990], Volume I, Chapter IV, Book I.- Faith, pp. 31-32)

Narrated AbudDarda’
Allah’s Messenger said: Allah created Adam when He had to create him and He struck his right shoulder and there emitted from it white offspring as if they were white ants. He struck his left shoulder and there emitted from it THE BLACK OFFSPRING as if they were charcoal. He then said (to those who had been emitted) from the right (shoulder): For Paradise and I do not mind. Then He said to those (who had been emitted) from his left shoulder: They are for Hell and I do not mind.

Transmitted by Ahmad. (Al-Tirmidhi Hadith, Number 38 –

ALIM Online Version

For these traditions, it is much harder to resist the impression of racist overtones. They do not speak about people being whitened or blackened at the time of judgment, but link their original skin color with their eternal destiny, i.e. Allah decreed that blacks will enter hell in contrast to whites. Moreover, all Muslims know that the right hand is the hand for eating and greeting. The left is used for ‘other’ matters, such as for defecation and cleaning one’s private parts. The right shoulder of Adam saw the white folks emerge, while the black folks came from his left. The white race is called ‘seeds’. Seeds grow and produce. The black race is compared to coals which are used to produce heat by burning. This is then juxtaposed to those going to heaven and hell where they will either flourish or burn.

As if Islam’s racism couldn’t be anymore, there are other narrations that even command killing anyone who says that Muhammad was black!

Ahmad ibn Abi Sulayman, the companion of Sahnun, said, “Anyone who says that the Prophet was black SHOULD BE KILLED.” (Muhammad Messenger of Allah (Ash-Shifa of Qadi ‘Iyad), Qadi ‘Iyad Musa al-Yahsubi, translated by Aisha Abdarrahman Bewley [Madinah Press, Inverness, Scotland, U.K. 1991; third reprint, paperback], p. 375; bold and capital emphasis ours)

Ahmad ibn Abi Sulayman, Sahnun’s companion, said that whoever says that the Prophet was black IS KILLED. The Prophet was not black. (Ibid., p. 387; capital emphasis ours)

So much for the spin that Williams’ fellow cohort tried to put on the ahadith. The fact is that Muhammad’s morality is the last thing that would make anyone ever consider following him or his god!



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