In this post I am going to provide further proof that the Quran cannot be the revealed word of God since it is an incoherent and unintelligible book filled with irreconcilable contradictions.

For instance, the Muslim scripture states that it explains everything in detail,

Thus doth God MAKE CLEAR His Signs to you: In order that ye may understand. S. 2:242 Y. Ali

It is He Who has set the stars for you, so that you may guide your course with their help through the darkness of the land and the sea. We have (indeed) explained IN DETAIL Our Ayat (proofs, evidences, verses, lessons, signs, Revelations, etc.) for people who know. It is He Who has created you from a single person (Adam), and has given you a place of residing (on the earth or in your mother’s wombs) and a place of storage [in the earth (in your graves) or in your father’s loins]. Indeed, We have EXPLAINED IN DETAIL Our revelations (this Qur’an) for people who understand. S. 6:97-98 Hilali-Khan

[Say (O Muhammad)] “Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Qur’an), EXPLAINED IN DETAIL.” Those unto whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel)] know that it is revealed from your Lord in truth. So be not you of those who doubt. S. 6:114 Hilali-Khan

Certainly, We have brought to them a Book (the Qur’an) which We have explained IN DETAIL WITH KNOWLEDGE, – a guidance and a mercy to a people who believe. S. 7:52 Hilali-Khan

And this Qur’an is not such as could ever be produced by other than Allah (Lord of the heavens and the earth), but it is a confirmation of (the revelation) which was before it [i.e. the Taurat (Torah), and the Injeel (Gospel), etc.], and A FULL EXPLANATION of the Book (i.e. laws and orders, etc, decreed for mankind) – wherein there is no doubt from the Lord of the ‘Alamin (mankind, jinns, and all that exists). S. 10:37 Hilali-Khan

Alif Lam Ra. This is a Book, whose verses have been made firm and free from imperfection and then they have been expounded in detail. It is from One Wise, and All-Aware. S. 11:1 Shakir

Indeed in their stories, there is a lesson for men of understanding. It (the Qur’an) is not a forged statement but a confirmation of Allah’s existing Books [the Taurat (Torah), the Injeel (Gospel) and other Scriptures of Allah] and A DETAILED EXPLANATION OF EVERYTHING and a guide and a Mercy for the people who believe. S. 12:111 Hilali-Khan

One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book EXPLAINING ALL THINGS, a Guide, a Mercy, and Glad Tidings to Muslims. S. 16:89 Y. Ali

He sets forth for you a parable from your ownselves, – Do you have partners among those whom your right hands possess (i.e. your slaves) to share as equals in the wealth We have bestowed on you? Whom you fear as you fear each other? Thus do We explain the signs IN DETAIL to a people who have sense. S. 30:28 Hilali-Khan Mecca

A scripture whose verses PROVIDE THE COMPLETE DETAILS, in an Arabic Quran, for people who know. S. 41:3 Khalifa

And even challenges people to find many contradictions in it to prove that it is not from Allah:

Do they not then consider the Qur’an carefully? Had it been from other than Allah, they would surely have found therein much contradictions. S. 4:82 Hilali-Khan

I now take up the challenge by proving that the Quran is anything but a perfectly detailed scripture.


The Islamic scripture claims that Allah sent it down on a specific night in the month of Ramadan, which happens to be the very time which Allah decrees everything that takes place:

By the manifest Book (this Qur’an) that makes things clear, We sent it (this Qur’an) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. Therein (that night) is decreed every matter of ordainments. S. 44:1-4 Hilali-Khan

In the Name of Allah, the Most Beneficent, the Most Merciful. Verily! We have sent it (this Qur’an) down The night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months). Therein descend the angels and the Ruh [Jibrael (Gabriel)] by Allah’s Permission with all Decrees, Peace! (All that night, there is Peace and Goodness from Allah to His believing slaves) until the appearance of dawn. S. 97:1-5 Hilali-Khan

Noted Muslim expositor Ibn Kathir explains:

The Qur’an was revealed on Laylatul-Qadr

Allah tells us that He revealed the Magnificent Qur’an on a blessed night, Laylatul-Qadr (the Night of Decree), as He says elsewhere…

(Verily, We have sent it down in the Night of Al-Qadr) (97:1). This was in the month of Ramadan, as Allah tells us…

(The month of Ramadan in which was revealed the Qur’an) (2:185). We have already quoted the relevant Hadiths in (the Tafsir of) Surat Al-Baqarah, and there is no need to repeat them here…

(Verily, We are ever warning.) means, telling them what is good for them and what is harmful for them, according to Shari`ah, so that the proof of Allah may be established against His servants.

(Therein (that night) is decreed every matter, Hakim.) means, on Laylatul-Qadr, the decrees are transferred from Al-Lawh Al-Mahfuz to the (angelic) scribes who write down the decrees of the (coming) year including life span, provision, and what will happen until the end of the year. This was narrated from Ibn `Umar, Mujahid, Abu Malik, Ad-Dahhak and others among the Salaf.

(Hakim) means decided or confirmed, which cannot be changed or altered. Allah says…

(As a command from Us.) meaning, everything that happens and is decreed by Allah and the revelation that He sends down — it all happens by His command, by His leave and with His knowledge. (Tafsir Ibn Kathir; emphasis mine)


(with every matter.) Mujahid said, “Peace concerning every matter.” Sa`id bin Mansur said, `Isa bin Yunus told us that Al-A`mash narrated to them that Mujahid said concerning Allah’s statement…

(There is peace) “It is security in which Shaytan cannot do any evil or any harm.” Qatadah and others have said, “The matters are determined during it, and the times of death and provisions are measured out (i.e., decided) during it.” Allah says…

(Therein is decreed every matter of decree.) (44:4) (Tafsir Ibn Kathir; bold emphasis mine)

Needless to say, this raises serious problems for the Muslims.

Inthe first place, the Quran fails to give the exact date in Ramadan that the night of power falls on. And the so-called authentic hadiths only compound the problem since they indicate that Muhammad himself didn’t know the precise date of the night of power:

Specifying the Night of Decree and its Signs

This is supported by what Imam Ahmad recorded from `Ubadah bin As-Samit that the Messenger of Allah said…

(The Night of Al-Qadr occurs during the last ten (nights). Whoever stands for them (in prayer) seeking their reward, then indeed Allah will forgive his previous sins and his latter sins. It is an odd night: the ninth, or the seventh, or the fifth, or the third or the last night (of Ramadan).) The Messenger of Allah also said… So the Prophet stood up and gave a sermon on the morning of the twentieth of Ramadan and he said…

(Whoever performed I`tikaf with me, let him come back (for I`tikaf again), for verily I saw the Night of Al-Qadr, and I was caused to forget it, and indeed it is during the last ten (nights). It is during an odd night and I saw myself as if I were prostrating in mud and water.) The roof of the Masjid was made of dried palm-tree leaves and we did not see anything (i.e., clouds) in the sky. But then a patch of wind-driven clouds came and it rained. So the Prophet lead us in prayer until we saw the traces of mud and water on the forehead of the Messenger of Allah, which confirmed his dream.” In one narration it adds that this occurred on the morning of the twenty-first night (meaning the next morning). They both (Al-Bukhari and Muslim) recorded it in the Two Sahihs. Ash-Shafi`i said, “This Hadith is the most authentic of what has been reported.” It has also been said that it is on the twenty-third night due to a Hadith narrated from `Abdullah bin Unays in Sahih Muslim. It has also been said that it is on the twenty-fifth night due to what Al-Bukhari recorded from Ibn `Abbas that the Messenger of Allah said

(Seek it in the last ten (nights) of Ramadan. In the ninth it still remains, in the seventh it still remains, in the fifth it still remains.) Many have explained this Hadith to refer to the odd nights, and this is the most apparent and most popular explanation. It has also been said that it occurs on the twenty-seventh night because of what Muslim recorded in his Sahih from Ubay bin Ka`b that the Messenger of Allah mentioned that it was on the twenty-seventh night. Imam Ahmad recorded from Zirr that he asked Ubayy bin Ka`b, “O Abu Al-Mundhir! Verily, your brother Ibn Mas`ud says whoever stands for prayer (at night) the entire year, will catch the Night of Al-Qadr.” He (Ubayy) said, “May Allah have mercy upon him. Indeed he knows that it is during the month of Ramadan and that it is the twenty-seventh night.” Then he swore by Allah. Zirr then said, “How do you know that?” Ubayy replied, “By a sign or an indication that he (the Prophet) informed us of. It rises that next day having no rays on it — meaning the sun.” Muslim has also recorded it. It has been said that it is the night of the twenty-ninth. Imam Ahmad bin Hanbal recorded from `Ubadah bin As-Samit that he asked the Messenger of Allah about the Night of Decree and he replied…

(Seek it in Ramadan in the last ten nights. For verily, it is during the odd nights, the twenty-first, or the twenty-third, or the twenty-fifth, or the twenty-seventh, or the twenty-ninth, or during the last night.) Imam Ahmad also recorded from Abu Hurayrah that the Messenger of Allah said about the Night of Al-Qadr

(Verily, it is during the twenty-seventh or the twenty-ninth night. And verily, the angels who are on the earth during that night are more numerous than the number of pebbles.) Ahmad was alone in recording this Hadith and there is nothing wrong with its chain of narration. At-Tirmidhi recorded from Abu Qilabah that he said, “The Night of Al-Qadr moves around (i.e., from year to year) throughout the last ten nights.” This view that At-Tirmidhi mentions from Abu Qilabah has also been recorded by Malik, Ath-Thawri, Ahmad bin Hanbal, Ishaq bin Rahuyah, Abu Thawr, Al-Muzani, Abu Bakr bin Khuzaymah and others. It has also been related from Ash-Shafi`i, and Al-Qadi reported it from him, and this is most likely. And Allah knows best. (Tafsir Ibn Kathir

In light of the foregoing, how can the Quran claim to be a scripture that explains all things in detail when it fails to mention the exact night that it was sent down in Ramadan? And why would Muhammad’s god be so cruel as to cause him to forget the exact date seeing that it is supposed to be better than a thousand months? If Allah is truly merciful then why not give the exact night in order to benefit his servants, as opposed to leaving them scurrying to figure out whether it is the 21st, 23rd, 25th, 27th, or 29th of the month?  

To make matters worse, the sound ahadith claim that Allah decreed whatever would take place in creation 50,000 years before creating the heavens and earth:

Abdullah b. ‘Amr b. al-‘As reported: I heard Allah’s Messenger (may peace be upon him) as saying: Allah ordained the measures (of quality) of the creation fifty thousand years before He created the heavens and the earth, as His Throne was upon water.

(Sahih Muslim, Book 033, Number 6416


1 Faith

(4a) Chapter: Belief in the Divine Decree – Section 1

‘Abdallah b. ‘Amr reported God’s messenger as saying, “God recorded the fates of all creatures 50,000 years before creating the heavens and the earth, and His throne was upon the water.”

Muslim transmitted it.

Grade: Sahīh (Zubair `Aliza’i) 

Reference: Mishkat al-Masabih 79

In-book reference: Book 1, Hadith 73 (; emphasis mine)

This is in stark contradiction to the Quran which claims that it is actually on the night of power when Allah decides what will take place, presumably for that upcoming year. Note, once again, what the verses say:

Therein (that night) is decreed every matter of ordainments. S. 44:4 Hilali-Khan

Surely, WE sent it down during the Night of Decree… Therein descend angels and the Spirit by the command of their Lord with Divine decree concerning every matter. S. 97:1, 4 Sher Ali

The above makes it quite obvious that the Quran is nothing more than an incoherent, unintelligible book of misguidance. As such, what makes the Muslim scripture miraculous is that there are people which actually think it is a miracle from the true God of Abraham.

Now that is truly a miracle!


Incompleteness and Incoherence of the Qur’an

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