The aim of this post is to gather together in one place the different versions of a report attributed to Muhammad where he claims that his deity will torture Jews and Christians in hell for the sins committed by Muslims. The purpose for me doing so is to show just how sadistic, evil, and wicked Muhammad’s Allah truly is.
I begin with the following narrative:
Superiority of the believers in the Oneness of Allah and the punishment of the Jews and Christians
8) Narrated Abu Musa: Allah’s Messenger said: On the Day of Resurrection, my Ummah (nation) will be gathered into three groups. One sort will enter Paradise without rendering an account (of their deeds). Another sort will be reckoned an easy account and admitted into Paradise. Yet another sort will come bearing on their backs heaps of sins like great mountains. Allah will ask the angels though He knows best about them: Who are these people? They will reply: They are humble slaves of yours. He will say: UNLOAD the sins from them AND PUT THE SAME OVER the Jews and Christians: then let the humble slaves get into Paradise by virtue of My Mercy.
(This Hadith IS SOUND and mentioned in Mustadrak of Hakim). (110 Hadith Qudsi (Sacred Hadith), translated by Syed Masood-ul-Hasan, revision and commentaries by Ibrahim m. Kunna [Darussalam Publishers and Distributors], pp. 19-20 https://islamicstudies.info/hadith/110-Ahadith-Qudsi.pdf – see also https://ahadith.co.uk/110ahadithqudsi.php; capital and underline emphasis mine)
432. Abu Musa Al-Ash’ari reported: Messenger of Allah said, “On the Day of Resurrection, Allah will deliver to every Muslim, a Jew or a Christian and say: ‘This is YOUR RANSOM from Hell-fire.”‘
Another narration is: Messenger of Allah said, “There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them”.
[Muslim]. (Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi, Riyad as-Salihin (The Meadows of the Righteous), The Book of Miscellany, 51. Chapter: On Hope https://sunnah.com/riyadussalihin:432; bold and capital emphasis mine)
(20) CHAPTER. Disbelievers are sent to Hell as SACRIFICE to the Muslims
1937. Abu Musa narrated that the Messenger of Allah said: “When it is the Day of Resurrection, Allah will deliver every Muslim a Jew or Christian and say: ‘THAT IS YOUR SACRIFICE FROM HELL-FIRE.’” (The Translation of the Meanings of Summarized Sahih Muslim (Arabic–English), Compiled by Al-Hafiz Zakiuddin Abdul-Azim Al-Mundhiri [Darussalam Publishers & Distributors, First Edition: February 2000], Volume 2, 62– The Book Of Repentance And Allah’s Great Mercy, pp. 1033-1034)
And here is a different translation of the above hadith, along with a couple of others from Sahih Muslim:
Chapter 8: THROWING OF NON-BELIEVERS IN HELL-FIRE FOR BELIEVERS AS DIVINE GRACE AND MERCY
Abu Musa’ reported that Allah’s Messenger said: When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your RESCUE from Hell-Fire. (Sahih Muslim, Book 037, Number 6665 https://www.searchtruth.com/book_display.php?book=037&translator=2&start=0&number=6665)
Abu Burda reported on the authority of his father that Allah’s Apostle said: No Muslim would die but Allah would admit IN HIS STEAD a Jew or a Christian in Hell-Fire. ‘Umar b. Abd al-‘Aziz took an oath: By One besides Whom there is no god but He, thrice that his father had narrated that to him from Allah’s Messenger. (Sahih Muslim, Book 037, Number 6666)
Abu Burda reported Allah’s Messenger as saying: There would come people amongst the Muslims on the Day of Resurrection with AS HEAVY SINS AS A MOUNTAIN, and Allah would FORGIVE THEM and He would PLACE IN THEIR STEAD the Jews and the Christians. (As far as I think), Abu Raub said: I do not know as to who is in doubt. Abu Burda said: I narrated it to ‘Umar b. ‘Abd al-‘Aziz, whereupon he said: Was it your father who narrated it to you from Allah’s Apostle? I said: Yes. (Sahih Muslim, Book 037, Number 6668)
This next one is even more heinous and sadistic since it has Allah laughing over the fact that Jews and Christians will be tortured in hell in the place of Muhammadans:
In a slightly more detailed version, Abu Musa leads us to an explanation of the reason for God’s laughter:
The Prophet said: “On the Day of Resurrection our Lord, to Him belong glory and greatness, shall be revealed to us, laughing (yataglla dahikan). And He will say: ‘Rejoice, you Muslims! For I have REPLACED each one of you destined to go to Hell with a Jew or a Christian’.”17 (Livnat Holtzman, “‘Does God Really Laugh?” – Appropriate and Inappropriate Descriptions of God in Islamic Traditionalist Theology,’” Laughter in the Middle Ages and Early Modern Times (Fundamentals of Medieval and Early Modern Culture), ed. Albrecht Classen [De Gruyter, Berlin/New York; 1st edition, 2010], Chapter 2, p. 172; bold and capital emphasis mine)
17 Al‐Agurri, Kitab al‐sariah, 295, hadith no. 641; Al‐Agurri, Kitab al‐tasdiq, 76. (Ibid.)
The foregoing Islamic scholar quotes a lengthier version of the aforementioned hadith elsewhere:
The Messenger of God said: When the Day of Resurrection comes God will bring all the nations together in the same plateau. And when He sees fit to separate between His creatures, He will present to each nation [the idol] that they used to worship. The people will follow their idols until they will be pushed into the fire. Then our Lord the Blessed and Exalted will come to us as we stand in a high place, and say: ‘Who are you?’ and we will say: ‘We are the Muslims.’ He will say: ‘What are you waiting for you? They (i.e. the Muslims) will say: ‘We are waiting for our Lord the Blessed and Exalted.’ He will say: ‘How will you recognize Him when you have never seen Him?’ And they will say: ‘He has no equal.’ Then, He will be revealed to them laughing, and say: ‘Rejoice, oh you Muslims! For I have already replaced each one of you destined to go to Hell with a Jew or a Christian.’59 (Holtzman, Anthropomorphism in Islam: The Challenge of Traditionalism (700-1350) [Edinburgh University Press LTD, 2019], 1. The Narrator and the Narrative: A Literary Analysis of Ahadith al-Sifat, pp. 33-34; bold emphasis mine)
She cites other versions of this report:
When the Day of Resurrection arrives, [the idols] that each nation used to worship in this world will be presented before them. Each nation will approach [the idol] that they used to worship in this world, and only the monotheists (ahl al-tawhid) will remain. Someone will then say to them: ‘What are you waiting for, when everyone else has already gone?’65 And they we will answer: ‘We have a lord whom we used to worship in the material world, but we have never seen him.’ They will be asked: ‘Will you know him when you see him?’ They will say: ‘Yes.’ They will be asked: ‘So, how will you recognize him, when you have never seen him?’ They will answer: ‘Because there is nothing similar to him.’ Suddenly, the curtain will be drawn in front of them, and they will see God, the mighty and powerful. Immediately they will prostrate themselves on the ground – all, but a group of people who will want to prostrate themselves but will be unable to do so, because their backs will be stuck and erect like cattle’s horns. This [scene] will be exactly as described in the Quranic verse: ‘On the day when the dread event unfolds and they are told to prostrate themselves, they will be unable.66 So God will say to them: ‘Raise your heads up, because for each and every one of you I marked A SUBSTITUTE who is either a Jew or a Christian, to be sent INSTEAD OF YOU to Hell.’67 (Ibid., p. 36; bold and capital emphasis mine)
According to his avowal, Sa’id ibn Abi Burda accompanied his father in the delegation to the caliph al-Walid. As Ahmad ibn Hanbal remarked, Sa’id never denied that ‘Umar asked his father to swear on the authenticity of the hadith that he recounted to him. Following the material in Ahmad ibn Habnbal’s Musnad and Muslim’s Sahih, Ibn ‘Asakir added that Sa’id never denied nor affirmed this incident.98 According to Sa’id, after completing his business with ‘Umar, Abu Burda awakened Sa’id in the middle of the night and led him through the streets of Damascus. They arrived at ‘Umar’s house, which was situated between the vegetable market and the cheese market, and knocked on the gate of the house. The gatekeeper informed Abu Burda that ‘Umar had already retired to bed, but Abu Burda insisted on informing ‘Umar that he was waiting for him at the gate. Soon after, permission was granted for Abu Burda and his son to enter the house. ‘Is something wrong, Abu Burda?’ – asked ‘Umar whose sleep was interrupted. ‘Everything is fine’ – answered Abu Burda. ‘What is that you want?’ – asked ‘Umar. Abu Burda explained: ‘I finished my business, but I remembered a hadith that my father had told me. And here it is: The Messenger of God said: When the people will be gathered for Judgment Day, a Jew or a Christian will be brought, and [a voice] will say: Oh Believer! This is the SACRIFICE that will REDEEM YOU from Hell!’99 ‘Umar asked: ‘Did you hear it from your father?’ Abu Burda confirmed this… (Ibid., pp. 43-44; capital emphasis mine)
I [Qudama ibn Hamata al-Dabbi] was sitting at ‘Umar ‘Abd al-‘Aziz’s when suddenly Abu Burda, the son of Abu Musa came in, and told ‘Umar ibn ‘Abd al-‘Aziz that he once heard his father tell the following hadith on the authority of the Prophet, who said, ‘In the Day of Resurrection, the Jew and the Christian will be brought and a voice will say: “Oh Muslim, this is THE SACRIFICE that will REDEEM YOU from Hell”.’ ‘Umar ibn ‘Abd al-‘Aziz said to Abu Burda: ‘Allah, there is no god but Him! Did you hear your father tell this hadith on the authority of the Messenger of God?’ [Abu Burda] said: ‘Allah, there is no god but Him! My father indeed told me this hadith, and he in his turn heard it from the Messenger of God.’ [Qudama said]: I then saw ‘Umar ibn ‘Abd al-‘Aziz prostrate himself in adoration three times.107 (Ibid., p. 45; capital emphasis mine)
59. Al-Ajurri, Kitab al-Shari’a, p. 279, hadith 608; Ibn Hanbal, Musnad, vol. 32, pp. 422-4, hadith 19654; Ibn Khuzayma, Kitab al-Tawhid, pp. 577-8, hadith 340; al-Darimi, Radd, p. 92, hadith 180; Gimaret, Dieu a l’image de l’homme, p. 268…
67. Al-Ajurri, Kitab al-Shari’a, p. 278, hadith 607. For a different version, see al-Ajurri, Kitab al-tasdiq, p. 80; al-Tabarani, Al-Mu’jam al-Kabir, vol. 9, p. 418…
98. Ibn ‘Asakir, Tarikh Dimashq, vol. 21, p. 166.
99. Ibn Hanbal, Musnad, vol. 32, pp. 375-6, hadith 196000.
100. Ibn ‘Asakir, Tarikh Dimashq, vol. 26, p. 47 (the biography of Abu Burda).
101. Ibn Hanbal, Musnad, vol. 32, pp. 375-6, hadith 196000.
102. Ibn ‘Asakir, Tarikh Dimashq, vol. 25, pp. 134-5 (the biography of Talha ibn Yahya Talha ibn ‘Ubayd Allah)…
104. Ibn Abi Hatim, al-Jarh wa’l-ta’dil, vol. 7, pp. 127-8; Ibn Habban, al-Thiqat, vol. 7, p. 341 …
107. Ibn ‘Asakir, Tarikh Dimashq, vol. 49, pp. 301-2. (Ibid., pp. 61-64)
If the foregoing doesn’t convince the readers that Muhammad’s Allah is actually Satan himself, and not the God revealed in the Person of the Lord Jesus Christ, then I am afraid nothing will.