The Islamic Gods Unveiled Pt. 1

Additional Proof that Islam is Repackaged Arab Paganism

Islamic tradition testifies that the Arab pagan tribe, which Muhammad was reared in, worshiped three goddesses named al-Lat, al-Uzza, and Manat, whom they took as their intercessors with Allah. The Muslim sources further admit that Muhammad capitulated to the worship of these false goddesses by acknowledging their exalted status as divine intercessors with his lord. Muhammad subsequently retracted his concession and (and quite conveniently) blamed Satan for having inspired him to praise these pagan deities:

And We did not send before you any messenger rasūl — this is a prophet who has been commanded to deliver a Message — or prophet nabī — one who has not been commanded to deliver anything — but that when he recited the scripture Satan cast into his recitation what is not from the Qur’ān but which those to whom he the prophet had been sent would find pleasing. The Prophet had during an assembly of the men of Quraysh after reciting the following verses from sūrat al-Najm Have you considered Lāt and ‘Uzzā? And Manāt the third one? 53:19-20 added as a result of Satan casting them onto his tongue without his the Prophet’s being aware of it the following words ‘those are the high-flying cranes al-gharānīq al-‘ulā and indeed their intercession is to be hoped for’ and so they the men of Quraysh were thereby delighted. Gabriel however later informed him the Prophet of this that Satan had cast onto his tongue and he was grieved by it; but was subsequently comforted with this following verse that he might be reassured of God’s pleasure thereat God abrogates nullifies whatever Satan had cast then God confirms His revelations. And God is Knower of Satan’s casting of that which has been mentioned Wise in His enabling him Satan to do such things for He does whatever He will. (Tafsir Al-Jalalayn, Q. 22:52; bold and underline emphasis ours)

(Never sent We a messenger or a prophet before thee…) [22:52]. The commentators of the Qur’an said: “When the Messenger of Allah saw that his people were shunning him, he was aggrieved by their rejection of the message he brought them and he secretly wished that Allah reveals something to him which would bring him and his people closer to each other, keen as he was to see them accept faith. One day, he sat in one of the congregations of Quraysh which attracted a huge number of its members, and he wished that Allah does not reveal to him on that day anything that might repel them from him. Allah revealed to him then Surah al-Najm (By the star when it stetteth…) [Surah 53]. The Messenger of Allah recited it but when he reached (Have ye thought upon al-Lat and al-‘Uzza, and Manat, the third, the other) [53:19-20], the devil put on his tongue what he had secretly wished and hoped for and said: ‘These are the mighty cranes (gharaniq) and their intercession is hoped for’. When the Quraysh heard this, they were very pleased. The Messenger of Allah carried on reciting until the end of the Surah and then prostrated. All the Muslims followed suit and prostrated, and all the idolaters who were present prostrated too. All those who were present, whether Muslim or disbeliever, prostrated except al-Walid ibn al-Mughirah and Abu Uhyahah Sa’id ibn al-‘As who were too advanced in age and could not prostrate, but they both grabbed a handful of dust and put their foreheads on it. The Quraysh then dispersed, happy with what they heard. They said: ‘Muhammad has mentioned our idols with complimentary terms. We know that Allah gives life and takes it away, He creates and provides sustenance, but these idols of ours will intercede for us with Him. Now that Muhammad has associated them, we are all with him’. That evening, Gabriel went to the Messenger of Allah and said: ‘What have you done? You recited to people that which I did not bring from Allah and you said what I did not say to you’. (Alī ibn Ahmad al-Wahidi, Asbab al-Nuzul, Q. 22:52; bold and underline emphasis ours)

The Messenger of Allah felt very saddened and was greatly scared of Allah. And so Allah revealed this verse, upon which the Quraysh said: ‘Muhammad has regretted what he has mentioned regarding the status of our idols vis-à-vis Allah’. And they became even more antagonistic than before”. Abu Bakr al-Harithi informed us> Abu Bakr Muhammad ibn Hayyan> Abu Yahya al-Razi> Sahl al-‘Askari> Yahya> ‘Uthman ibn al-Aswad> Sa’id ibn Jubayr who said: “The Messenger of Allah recited (Have ye thought upon al-Lat and al-‘Uzza, and Manat, the third, the other) upon which the devil projected on his tongue: ‘These are the mighty cranes and their intercession is hoped for’. The idolaters were pleased. They said: ‘He has mentioned our idols’. Then Gabriel came to the Messenger of Allah and said: ‘Read back to me the speech of Allah’. When he read it to him, Gabriel said: ‘As for this I did not bring; this is from the devil‘. And so Allah revealed (Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations…)”. (Ibid.; bold and underline emphasis ours)

That’s not all. The ahadith proclaim that the Arabs would also venerate stones:

Narrated Abu Raja Al-Utaridi: We used to worship stones, and when we found a better stone than the first one, we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth (i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja’ added: When the Prophet sent with (Allah’s) Message, I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet, we ran to the fire, i.e. to Musailima al-Kadhdhab. (Sahih al-Bukhari, Volume 5, Book 59, Number 661

Despite his momentary lapse, Muhammad, for the most part, rebuked these idolatrous practices and chided his contemporaries for taking the gods/goddesses as their intercessors and mediators. He argued that there is no helper and intercessor besides Allah, and all must, therefore, turn to him alone:

Allah it is He Who has created the heavens and the earth, and all that is between them in six Days. Then He Istawa (rose over) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper etc.) or an intercessor. Will you not then remember (or be admonished)? S. 32:4 Hilali-Khan

Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence? Say: Unto Allah belongeth ALL intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back. And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad. S. 39:43-45 Pickthall

Muhammad further reasoned that intercession implies that Allah is unaware of what takes place in creation, which then makes him dependent upon these gods/goddesses to inform him of the condition of his servants. Muhammad viewed this as a blasphemous assertion and assault against the transcendent majesty of Allah:

And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him). S. 10:18 Shakir

This is where the problems begin for the Muslims.

In the next part (, I am going to show how Muhammad replaced the three goddesses of the Meccans with three gods of his own.

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