Muhammad’s Sexual Privileges

Ths will be a very short post.

Muhammad’s god granted his messenger certain sexual favors which he did not permit for anyone else, such as taking another’s man’s wife and forcing himself on women against their will!

وَأَمَّا مَا أُحِلَّ لَهُ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ فَجُمْلَته سِتَّة عَشَرَ : الْأَوَّل : صَفِيّ الْمَغْنَم . الثَّانِي : الِاسْتِبْدَاد بِخُمُسِ الْخُمُس أَوْ الْخُمُس . الثَّالِث : الْوِصَال . الرَّابِع : الزِّيَادَة عَلَى أَرْبَع نِسْوَة . الْخَامِس : النِّكَاح بِلَفْظِ الْهِبَة . السَّادِس : النِّكَاح بِغَيْرِ وَلِيّ . السَّابِع : النِّكَاح بِغَيْرِ صَدَاق . الثَّامِن : نِكَاحه فِي حَالَة الْإِحْرَام . التَّاسِع : سُقُوط الْقَسْم بَيْن الْأَزْوَاج عَنْهُ , وَسَيَأْتِي . الْعَاشِر : إِذَا وَقَعَ بَصَره عَلَى اِمْرَأَة وَجَبَ عَلَى زَوْجهَا طَلَاقهَا , وَحَلَّ لَهُ نِكَاحهَا . قَالَ اِبْن الْعَرَبِيّ : هَكَذَا قَالَ إِمَام الْحَرَمَيْنِ , وَقَدْ مَضَى مَا لِلْعُلَمَاءِ فِي قِصَّة زَيْد مِنْ هَذَا الْمَعْنَى . الْحَادِيَ عَشَرَ : أَنَّهُ أَعْتَقَ صَفِيَّة وَجَعَلَ عِتْقهَا صَدَاقهَا . الثَّانِي عَشَرَ : دُخُول مَكَّة بِغَيْرِ إِحْرَام , وَفِي حَقّنَا فِيهِ اِخْتِلَاف . الثَّالِث عَشَر : الْقِتَال بِمَكَّة . الرَّابِع عَشَر : أَنَّهُ لَا يُورَث . وَإِنَّمَا ذُكِرَ هَذَا فِي قِسْم التَّحْلِيل لِأَنَّ الرَّجُل إِذَا قَارَبَ الْمَوْت بِالْمَرَضِ زَالَ عَنْهُ أَكْثَرُ مِلْكه , وَلَمْ يَبْقَ لَهُ إِلَّا الثُّلُث خَالِصًا , وَبَقِيَ مِلْك رَسُول اللَّه صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ عَلَى مَا تَقَرَّرَ بَيَانه فِي آيَة الْمَوَارِيث , وَسُورَة ” مَرْيَم ” بَيَانه أَيْضًا . الْخَامِسَة عَشَر : بَقَاء زَوْجِيَّته مِنْ بَعْد الْمَوْت . السَّادِس عَشَر : إِذَا طَلَّقَ اِمْرَأَة تَبْقَى حُرْمَته عَلَيْهَا فَلَا تُنْكَح .

” أَنْ يَسْتَنْكِحهَا ” أَيْ يَنْكِحهَا , يُقَال : نَكَحَ وَاسْتَنْكَحَ , مِثْل عَجِبَ وَاسْتَعْجَبَ , وَعَجِلَ وَاسْتَعْجَلَ . وَيَجُوز أَنْ يَرِد الِاسْتِنْكَاح بِمَعْنَى طَلَب النِّكَاح , أَوْ طَلَب الْوَطْء .

And any believing woman who dedicates herself to the Prophet if the Prophet wishes to wed (nikah) her; this only for thee, and not for the Believers (at large).

As for what was granted and made lawful (by Allah) to the prophet they are 16 issues…

Second: To (forcefully) take a fifth of a fifth or just a fifth (of the spoils of war)…

Fourth: To take more than four women.

Fifth: To marry (yastankih, or have intercourse) with a woman who verbally pronounces her dedication (to the prophet).

Sixth: To marry (yastankih) without the presence (or permission) of a legal guardian.

Seventh: To marry (yastankih) without a dowry.

Eighth: To marry (and have intercourse) during a state of ritual consecration and purification.

Ninth: The annulment of an oath he may make to his wives.

Tenth: If Muhammad looks at a woman (and desires her) THEN IT IS NECESSARY FOR HER HUSBAND TO DIVORCE HER AND FOR MUHAMMAD TO MARRY HER. Ibn al-Arabi said, “This is what the servant of the two holy mosques has also said, as was clear to the scholars FROM THE STORY OF ZAID which also had this meaning.”

Eleventh: That the prophet released Safiyyah (from her captured status) and he considered her release as her dowry.

Twelfth: To enter Mecca without being in a state of ritual purification.

Thirteenth: To fight in Mecca.

Fourteenth: That he is not inherited by anyone at all. This was mentioned in the oath of absolution for when a man approaches death due to illness, most of his possessions are taken away so that he does not have more than a third left for him. But the possessions of the prophet remained for him, as is evidenced in the verse of inheritance and in Surat Mariam.

Fifteenth: His marriage is still considered effective after his death.

Sixteenth: If he divorces a woman she remains prohibited to everyone and may not be married, nikah, to someone else.

Yastankih comes from the word yan’kah. For it is said in different formsnakaha and istankaha just as it is said ajab and istajab… It is permissible to use the word istankaha to mean one whom requests marriage or one who requests sexual intercourse. (Tafsir al-Qurtubi, Q. 33:50; bold and capital emphasis ours)

And:

و من القسم الثالث القبلة في الصوم مع وجود الشهوة. فقد كان  (صلّى الله عليه و سلّم)  يقبل عائشة رصى الله تعالى عنها و هو صائم و يمص لسانها، و لعله (صلّى الله عليه و سلّم)لم يكن يبلع ريقه المختلط بريقها. والخلوة بالأجنبية، وأنه (صلّى الله عليه و سلّم) إذا رغب في امرأة خلية كان له أن يدخل بها من غير لفظ نكاح أو هبة ومن غير ولي ولا شهود ، كما وقع له  (صلّى الله عليه و سلّم) في زينب بنت جحش رضي لله تعالى عنها كما تقدم ، ومن غير رضاها ، وأنه إذا رغب امرأة متزوجة يجب على زوجها أن يطلقها له (صلّى الله عليه و سلّم) ، وأنه إذا رغب في أمة وجب على سيدها أن يهبها له. وله أن يتزوج المرأة لمن يشاء ب غير رضاها ، وله أن يتزوج في حل إحرامه ، و من ذلك نكاح ميمونة على ما تقدم. وأن يسطفي من الغنيمة ما شاء قبل القسمة من جارية أو غيرها.

“And from the third part [it is permissible for Muhammad] to kiss during the fast in front of witnesses, because [Muhammad] used to kiss Aisha while he was fasting and he sucked her tongue. And it maybe that [Muhammad] did not swallow his saliva which was united with hers. And [it is permissible for Muhammad] to be alone with a foreign woman. And if he desired a woman who is single it is then permissible for him to go in to her [to have sexual intercourse] without telling her that he wants to have sexual intercourse or without a gift and without her guardian’s permission and without witnesses; just as in the case of Zaynab bint Jahsh, which has been mentioned, [whom he took] against her will. And if he desired a married woman then her husband must divorce her and give her to him. And if he desired a slave-woman then her master must give her to him. And he can marry away a woman to whom he wants against her will. And he can marry in ihram, which happened when he had sexual intercourse with Maimuna, which has been mentioned. And he can take whatever woman slave he desires and other things even before the spoils of war have been divided.” (Nur al-Din al-Halabi, Al-Sirah al-Halabiyah, volume 3, p. 419: ISBN: 2-7451-3370-5)

Even Muhammad’s child bride realized there was something rather fishy with Muhammad being granted such privileges.

Narrated Aisha:

I used to look down upon those ladies who had given themselves to Allah’s Apostle and I used to say, “Can a lady give herself (to a man)?” But when Allah revealed: “You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).” (33.51) I said (to the Prophet), “I feel that your Lord hastens in fulfilling your wishes and desires.” (Sahih al-Bukhari, Volume 6, Book 60, Number 311 https://www.searchtruth.com/book_display.php?book=60&translator=1&start=0&number=311)

Note how Aisha mocked Muhammad when his lord sent down “revelations” to justify his preferential treatment of certain wives over others, and for granting his messenger permission to take any woman who freely offered herself to him.

The Quran agrees with Aisha that Allah hastens to please Muhammad:

Verily! We have seen the turning of your (Muhammad’s) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) THAT SHALL PLEASE YOU, so turn your face in the direction of Al-Masjid- al-Haram (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction. Certainly, the people who were given the Scriptures (i.e. Jews and the Christians) know well that, that (your turning towards the direction of the Ka’bah at Makkah in prayers) is the truth from their Lord. And Allah is not unaware of what they do. S. 2:144 Hilali-Khan

Here is how the Muslim exegetes explain this text:

(We have seen the turning of thy face to heaven…) [2:144]. The Prophet, Allah bless him and give him peace, said once to Gabriel, peace be upon him: “I wish that Allah, exalted is He, directed me away from the qiblah of the Jews to a different qiblah’ – he meant to say the Ka’bah because it was the qiblah of Abraham. Gabriel said to him: ‘I am a slave like you; nothing is in my power. Do therefore request your Lord to direct you away from it toward the qiblah of Abraham’. Gabriel then rose in the sky while the Messenger of Allah, Allah bless him and give him peace, kept looking at heaven in the hope that Gabriel would bring him the news of what he had requested. And so Allah revealed this verse”. Abu Mansur Muhammad ibn Muhammad al-Mansuri informed us> al-Hafiz ‘Ali ibn ‘Umar> ‘Abd al-Wahhab ibn ‘Isa> Abu Hisham al-Rifa’i> Abu Bakr ibn ‘Iyash> Abu Ishaq> al-Bara’ who said: “We prayed with Allah’s Messenger, Allah bless him and give him peace, after his arrival to Medina for sixteen months toward Jerusalem. Then Allah knew the wish of His Prophet, Allah bless him and give him peace, and so He revealed (We have seen the turning of thy face to heaven…)”. This is narrated by Muslim from the report of Abu Bakr ibn Abi Shaybah from Abu’l-Ahwas. It was also narrated by Bukhari from the report of Abu Nu’aym from Zuhayr, and both Zuhayr and Abu’l-Ahwas reported this narration from Abu Ishaq. (‘Ali ibn Ahmad al-Wahidi, Asbab Al-Nuzul, translated by Mokrane Guezzou https://www.altafsir.com/Tafasir.asp?tMadhNo=2&tTafsirNo=73&tSoraNo=2&tAyahNo=144&tDisplay=yes&UserProfile=0&LanguageId=2)

It seems obvious that the main purpose of Allah’s existence was/is to satisfy Muhammad’s perverted desires and sexual lusts!

The following narration gives us an insight at how Aisha truly felt about all of Muhammad’s sexual privileges:

Narrated Muadha:

’Aisha said, “Allah’s Apostle used to take the permission of that wife with whom he was supposed to stay overnight if he wanted to go to one other than her, after this Verse was revealed:–

‘You (O Muhammad) can postpone (the turn of) whom you will of them (your wives) and you may receive any (of them) whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).’” (33.51) I asked Aisha, “What did you use to say (in this case)?” She said, “I used to say to him, ‘If I could deny you the permission (to go to your other wives) I would not allow your favor to be bestowed on any other person.’” (Sahih al-Bukhari, Volume 6, Book 60, Number 312 https://www.searchtruth.com/book_display.php?book=60&translator=1&start=0&number=312)

One starts to feel sorry for Muhammad’s child bride since her words clearly reveal her longing to have a man wholeheartedly devoted to her, confirming the words of our risen Lord that God’s design for happy, healthy marriages is monogamy.

Aisha wasn’t the only one who felt neglected. Umar ibn al-Khattab gave this advice to his daughter Hafsa, one of Muhammad’s wives:

“… Then ‘Umar went on relating the narration and said. “I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in ‘Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, ‘Why do you take it ill that I retort upon you? By Allah, THE WIVES OF THE PROPHET RETORT UPON HIM, AND SOME OF THEM MAY NOT SPEAK WITH HIM FOR THE WHOLE DAY TILL NIGHT.’ What she said scared me and I said to her, ‘Whoever amongst them does so, will be a great loser.’ Then I dressed myself and went to Hafsa and asked her, ‘Does any of you keep Allah’s Apostle angry all the day long till night?’ She replied in the affirmative. I said, ‘She is a ruined losing person (and will never have success)! Doesn’t she fear that Allah may get angry for the anger of Allah’s Apostle and thus she will be ruined? Don’t ask Allah’s Apostle too many things, and don’t retort upon him in any case, and don’t desert him. Demand from me whatever you like, and don’t be tempted to imitate your neighbor (i.e. ‘Aisha) in her behavior towards the Prophet), FOR SHE (i.e. Aisha) IS MORE BEAUTIFUL THAN YOU, AND MORE BELOVED to Allah’s Apostle. (Sahih al-Bukhari, Volume 3, Book 43, Number 648 https://www.searchtruth.com/book_display.php?book=43&translator=1&start=0&number=648)

And:

Narrated Ibn ‘Abbas:

that ‘Umar entered upon Hafsa and said, “O my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allah’s Apostle for her.” By “her” he meant ‘Aisha. ‘Umar added, “Then I told that to Allah’s Apostle and he smiled (on hearing that).” (Sahih al-Bukhari, Volume 7, Book 62, Number 145 https://www.searchtruth.com/book_display.php?book=62&translator=1&start=0&number=145)

Umar’s statements demonstrate that the wives were not happy with their situation and that Aisha specifically was rather proud of the fact that Muhammad loved her more than the rest. Nor was Hafsah the only wife who was neglected as a result of Muhammad loving and preferring Aisha:

Narrated ‘Urwa from ‘Aisha:

The wives of Allah’s Apostle were in two groups. One group consisted of ‘Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama and the other wives of Allah’s Apostle. The Muslims knew that Allah’s Apostle loved ‘Aisha, so if any of them had a gift and wished to give to Allah’s Apostle, he would delay it, till Allah’s Apostle had come to ‘Aisha’s home and then he would send his gift to Allah’s Apostle in her home. The group of Um Salama discussed the matter together and decided that Um Salama should request Allah’s Apostle to tell the people to send their gifts to him in whatever wife’s house he was. Um Salama told Allah’s Apostle of what they had said, but he did not reply. Then they (those wives) asked Um Salama about it. She said, “He did not say anything to me.” They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, “Talk to him till he gives you a reply.” When it was her turn, she talked to him again. He then said to her, “Do not hurt me regarding Aisha, AS THE DIVINE INSPIRATIONS DO NOT COME TO ME ON ANY OF THE BEDS EXCEPT THAT OF AISHA.” On that Um Salama said, “I repent to Allah for hurting you.” Then the group of Um Salama called Fatima, the daughter of Allah’s Apostle and sent her to Allah’s Apostle to say to him, “Your wives request to treat them and the daughter of Abu Bakr ON EQUAL TERMS.” Then Fatima conveyed the message to him. The Prophet said, “O my daughter! Don’t you love whom I love?” She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him AND USED HARSH WORDS SAYING, “Your wives request you TO TREAT THEM and the daughter of Ibn Abu Quhafa ON EQUAL TERMS.” On that she raised her voice AND ABUSED ‘Aisha TO HER FACE so much so that Allah’s Apostle looked at ‘Aisha to see whether she would retort. ‘Aisha started replying to Zainab till she silenced her. The Prophet then looked at ‘Aisha and said, “She is really the daughter of Abu Bakr.” (Sahih al-Bukhari, Volume 3, Book 47, Number 755 https://www.searchtruth.com/book_display.php?book=47&translator=1&start=0&number=755)

The audacity of Muhammad to justify his preferential treatment of Aisha on the grounds that she was the only wife in whose bed and garments inspiration would come to him!

My prayer is that Muslims who read these will see Muhammad for what he truly was and turn to Jesus Christ, their only hope of salvation.

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